What I’m reading for December 2018

Cross-posted from my Africa Update newsletter.  We’ve got positive masculinity in Mali, the triple-taxed business owners of Somalia, a bridge on the River Congo, the perils of not participating in the census in Kenya, and more.

christmas

Musical interlude courtesy of Laura Seay

West Africa: An innovative community counseling project has reduced rates of intimate partner violence in some towns in Ghana.  Mali, Togo, and Benin are using men’s clubs to promote ideas about positive, non-violent masculinity.  Here are some lessons for scaling up cash transfer programs from Burkina Faso.  This was an insightful article about Nigeria’s worsening seasonal flooding problem.

Central Africa: In Uganda, LGBT+ people are finding that rural family members can be surprisingly accepting.  Uganda is also arming local defense groups in places with a limited police presence, leading to concerns that they’ll cause more problems than they’ll prevent.  This was a good summary of how Uganda’s Museveni has managed to hang on to power for 32 years.  The Burundian government is trying to kick UNCHR out of the country after two years of refusing to work with the human rights body.  As the DRC’s elections draw nearer, dissidents who say they were tortured by Kabila’s government are speaking out.  Displaced people in eastern Congo are flocking to wartime boomtowns.  In a historic first, Kinshasa and Brazzaville are going to be linked by an AfDB-financed bridge.

East Africa: Sudan’s parliament is considering legislation that would let President Bashir, who’s already been in office since 1989, stay past the current end of his term in 2020.  In Somalia, business owners complain that they’re paying triple taxesto al Shabaab, ISIS, and the government.  New research shows that cash transfers increase recipients’ trust in local government in Tanzania.  Check out this new edited volume on post-liberation Eritrea.  South Sudan is planning to relocate thousands of citizens away from newly operational oil fields.

Graphic showing that some African countries offer visa-free entry or visas on arrival to almost all nationalities, while about 2/3 of countries require visitors to get a visa beforehand

Graph of visa openness from the AfDB, via Ken Opalo

Kenya focus: In an interesting twist on the standard narrative of multinational corporations grabbing land in Africa, Kenyan governors are trying to reclaim land from large companies as their leases expire, claiming that the British colonists didn’t have the right to sell the land in the first place.  The Africa Prisons Project helped one Kenyan inmate teach himself law behind bars and get his case overturned.  Here’s the background on the politics of welfare expansion in Kenya.  This is a remarkable piece of writing tracing the decline of one Kenyan family’s fortunes under the Moi government through the quality of their daily tea.  Kenyans who don’t want to talk to census-takers next year might face enormous fines.

Southern Africa: Malawi is considering an onerous bill for the registration of NGOs, with penalties including years in jail or fines of $20,000 for those who don’t comply.  Congrats to Shamila Batohi, who just became the first woman to serve as South Africa’s chief prosecutor.  Zambian firms are willing to pay more taxes if they actually see improvements in public services afterwards.  In Zimbabwe, urban authorities are promoting cremation as room in cemeteries runs low, but many people are concerned that their dead ancestors will be angered if they’re not buried properly.

All about museums: Belgium just re-opened its African museum, newly revamped to be less racist, but the DRC is now calling for it to return artifacts for a proposed future museum in Lubumbashi.  When Western museums try to keep African artifacts with claims that they’ll be better protected, “who are they guarding the artifacts from?”  I can’t wait to visit the Museum of African Civilizations in Dakar.

A middle-aged Haitian man in a dark suit jacket and jeans stands in front of an exhibit of his black and white abstract artwork

Haitian artist Philippe Dodard next to his work “Memory in Motion” at the Museum of African Civilizations

Public health:   In Zambia, transgender and intersex people are falsifying prescriptions for hormones and self-administering them when the formal healthcare system proves too difficult to navigate.  Community health workers in Uganda are more effective when they can cover their costs by selling basic medications on their home visits.  Access to toilets is improving in poor neighborhoods in Nairobi, but many women still don’t use them out of concerns over cost and security.  In Burkina Faso, a non-profit is helping sex workers avoid HIV by bringing confidential testing services right to the streets where they work.   Africa is the fastest-growing region for contraceptive use, likely because its baseline rates of usage remain quite low at only around 25% of sexually active women.  Rates of female genital cutting have dropped significantly in East Africa over the last two decades.

My writing: I’ve been doing more writing lately.  Check out some reflections on the politics of African archives, the economics of political transitions in autocracies, and why Nairobi banned the mini-buses which are its most popular form of transport.

Cover of a book titled "the postcolonial African state in transition," by Amy Niang

Looking forward to reading this book, via a suggestion from Robtel Neajai Pailey

Podcasts: Check out the Nairobi Ideas podcast, produced by my great team at Mawazo!  CSIS has a new “Into Africa” podcast which looks promising.  “I Have No Idea What I’m Doing” is a new podcast for East African women in business from Kali Media.

Twitter: Interesting people I’ve followed recently include Franklin Amuakwa-Mensah(Ghana), Belinda Archibong (Nigeria), Oyebola Okunogbe (Nigeria), John Tanza (S. Sudan), Sabatho Nyamsenda (Tanzania), Chitata Tavengwa (Zimbabwe), and Ismail Einashe (Horn of Africa).

Nanjala Nyabola on the political power of archives

nanjala

Last week I attended the Nairobi launch of Nanjala Nyabola‘s new book Digital Democracy, Analogue Politics.  It was one of the best public events I’ve attended since I moved to Kenya.  I could have sat there for hours listening to her discuss everything from the geography of Kenyan Twitter users to why refusing to wear heels in downtown Nairobi is a political act.   Lots of credit also to Christine Mungai, who was an excellent interviewer, and to Kali Media for organizing the event.

I arrived a bit late, and by the time I settled in the conversation had reached the topic of the political nature of archives.  One theme Nanjala kept returning to was the question of whose voices are represented in archives.  She noted that when she was doing research on the 2007 – 2008 post-electoral violence, the sources she found didn’t reflect her own memories of that period.  This is a salient example of the limited availability of Kenyan voices in archival records at all.  She found as well that many Kenyan newspapers don’t digitize their older articles, meaning that anything more than a few years old gets excluded from the digital record.

Nanjala also called attention to the physical location of African archives, many of which are held near the capitals of former colonial powers.  The archives of British East Africa, for example, are located in Oxford.  Given how difficult it is for foreign scholars to get UK visas, as well as the cost of travel, this means that large portions of African history are inaccessible to African academics.  She pointed out that many episodes of anti-colonial resistance like the 1929 Aba Women’s War in Nigeria went undiscussed by scholars until someone happened to stumble across them in the archive, raising the question of how many other key events in African history we might be missing.

All this discussion led to an eloquent summary of her desire to publish this book: “I write to hold space in the archive for people like me and the people I know.”  Writing is a way of creating an alternate archive, one which captures voices that might otherwise go unheard.  Nanjala had some excellent points about citational practices as a type of archiving, asking the reader to pay careful attention to “who’s doing the blurb on the back cover, who’s in the works cited, who’s in the theory section.”  (This point is also made very well by Cite Black Women.)  She also praised the work done by organizations like The Elephant, Bright Magazine, and Popula to provide space for longform writing from African authors, which is generally lacking on the continent.

I came away incredibly impressed by the clear amount of thought and research which had gone into this book.  I really can’t wait to read it!  Digital Democracy, Analogue Politics is available now at Prestige Bookshop in Nairobi or via Amazon.

Links I liked

Here’s the latest cross-posting from my Africa Update newsletter!  We’ve got the paradox of powdered milk in cattle-loving Somalia, the national airline of Chad, challenges of urban planning in Kenya, free African documentaries online, and more.

Tweet from Samira Sawlani: "There's really no such thing as the voiceless.  There are only the deliberately silence, or the preferably unheard" - Arundhati Roy
Thought of the day, via Samira Sawlani

West Africa: Because Dakar lacks public space, kids play on the beaches, despite a high risk of drowning in the strong Atlantic currents.  Stereotypes about single women in Nigeria make it difficult for them to rent apartments on their own.  “Many Nigerian small businesses are products of ‘necessity entrepreneurship’ and therefore would not exist if there were more large-scale employers offering better salaries.”  This was a thought-provoking article about why former combatants in Côte d’Ivoire generally refrained from going to work as mercenaries in Mali.

Central Africa: There’s a large Congolese refugee population in Kenya, but they lack access to support since they usually stay in Nairobi rather than in designated camps.  An activist group in the DRC has launched an online portal to track the quality of election implementation.  Kabila has finally named his successor in the DRC’s presidential race, but there’s little reason to expect that this will change the quality of governance.  The competitiveness of elections is limited by the fact that all Congolese presidential candidates must pay US$100,000 to get onto the ballot.  Lisez cet article : « Au Rwanda, la transformation agricole à marche forcée. »  Chad is launching a new national airline, which is clearly the most important priority for a poor, conflict-prone country.

Chart showing infrastructure funding flows from various sources to Africa
Interesting chart on fragmented flows of infrastructure funding, via Africa Visual Data

East Africa: Read about the informal courts maintaining order in IDP camps in South Sudan.  Over 40,000 Kenyans have been denied compensation for alleged torture during the colonial era after a British judge said their case exceeded the statute of limitations.  Kenyan activist groups are repurposing famous dates from the democracy struggle to call attention to extrajudicial killings.  This is a great story about the challenges of setting up Kenya’s first domestic athletic shoe brand.  Nairobi tried to get its private buses to go cashless, but they failed to get buy-in from an obvious constituency: the drivers.  Many Somalis drink powdered milk instead of fresh because a lack of regulation makes fresh milk dangerous, but one dairy is trying to change that.  Deaf footballers in Somalia have set up their own league after being blocked from joining existing leagues.  This was an interesting piece about path dependence and the end of sanctions in Sudan, where people who are accustomed to working outside the formal banking system are reluctant to re-engage with it.

Southern Africa: In Botswana, a new antiretroviral drug could save the lives of HIV patients, but there are concerns about whether it may lead to birth defects, since pregnant women are rarely included in studies of drug safety.  The Magamba Network offers regular polling data on citizen sentiment in Zimbabwe.

Two maps showing the distribution of development aid to Africa, from the World Bank and from China
Map interlude: check out Tilman Graff’s work on the locations of aid projects across Africa

Urban planning in Kenya: Residents of poor areas in Nairobi are mapping their neighborhoods to make it more difficult for the government to demolish them and then claim they don’t have records of who lived there.  Kibera residents are also speaking out against the “poverty tourism” which brings foreign visitors to their neighborhoods to gawk at them.  Kenya’s president has a plan to build social housing, but one critic points out that the mortgage rates are still out of reach for most people who really need access to better living conditions.  Buildings in Nairobi are being demolished for encroaching on rivers, but some commentators are asking how the demolitions will meet the city’s broader mission of urban regeneration.

Infrastructure week: Kenya and Ethiopia are close to completing construction for cross-border electricity transmission, in a step towards creating a regional power pool.  Foreign architects are accused of building schools for form rather than function in Nairobi.  The perils of distributive politics are clear in Uganda, where a politician destroyed boreholes he had installed in his constituency after he lost an election.  In Kampala, race-based restrictions on housing from the colonial era are still visible in the build environment today.

electricity
Great chart on electricity generation from Africa Visual Data

Arts and culture: A Beninese artist planted a copy of a 19th century royal throne at an archaeological dig to protest the fact that the original throne is held at a museum in France.  A dozen authors from the Middle East and Africa who were invited to the Edinburgh International Book Festival had their visas denied for unclear reasons.  AfriDocs has a number of African documentaries available to watch online for free.  Check out the online resources for teaching African decolonization at the National History Center.

Fellowships and workshops: The Women for Africa Foundation offers visiting positions at Spanish centers of excellence in science for female researchers from Africa.  If you’re a writer in Nairobi, don’t miss this great writing workshop being offered by Nanjala Nyabola and others on August 28.  Journalists should apply for the African Investigative Journalism Conference from October 29 – 31.

Tea and linguistic globalization

tea-map1

Quartz recently produced a fascinating article which spoke to all of my longstanding interests in linguistics, maps, and tea.  As they note:

The map demonstrates two different eras of globalization in action: the millenia-old overland spread of goods and ideas westward from ancient China, and the 400-year-old influence of Asian culture on the seafaring Europeans of the age of exploration.

 

The 25 best longform articles of 2017

The image shows a red square with the text "2,952,My year in Pocket

I’ve always been a bookworm, but over the last year or two the number of books I’ve read outside of work has steadily declined.  This was dismaying until I noticed that I’ve just been substituting longform journalism for the other reading I normally might have done.  I do almost all of my reading through Pocket, which recently sent the very reassuring year-end email above.

Here are the 25 most interesting articles that I found out of those almost three million words (!) in 2017, in no particular order.  Check out my 2016 list as well.

Black mothers keep dying after giving birth.  Shalom Irving’s story explains why.  NPR.  “But it’s the discrimination that black women experience in the rest of their lives — the double whammy of race and gender — that may ultimately be the most significant factor in poor maternal outcomes.  ‘It’s chronic stress that just happens all the time — there is never a period where there’s rest from it. It’s everywhere; it’s in the air; it’s just affecting everything,’ said Fleda Mask Jackson, an Atlanta researcher who focuses on birth outcomes for middle-class black women.  …  [Chronic stress] has profound implications for pregnancy, the most physiologically complex and emotionally vulnerable time in a woman’s life. Stress has been linked to one of the most common and consequential pregnancy complications, preterm birth. Black women are 49 percent more likely than whites to deliver prematurely (and, closely related, black infants are twice as likely as white babies to die before their first birthday).”

Every parent wants to protect their child.  I never got the chance.  The Cut.  “But no matter whose fault it is, giving birth to a child with a terminal disease is something I did do. This is just as obvious as it is important: I am the one who was pregnant and gave birth to Dudley. That I continued my pregnancy under mistaken pretenses feels like an irreparable violation, one that I don’t think any man — including the one who loves Dudley as much as I do — is capable of understanding.”

How the US triggered a massacre in Mexico.  ProPublica.  “But unlike most places in Mexico that have been ravaged by the drug war, what happened in Allende didn’t have its origins in Mexico. It began in the United States, when the Drug Enforcement Administration scored an unexpected coup. An agent persuaded a high-level Zetas operative to hand over the trackable cellphone identification numbers for two of the cartel’s most wanted kingpins, Miguel Ángel Treviño and his ​brother Omar.  Then the DEA took a gamble. It shared the intelligence with a Mexican federal police unit that has long had problems with leaks — even though its members had been trained and vetted by the DEA. Almost immediately, the Treviños learned they’d been betrayed. The brothers set out to exact vengeance against the presumed snitches, their families and anyone remotely connected to them.”

The best books on Vermeer and studio method.  Five Books.  “There is quite a lot of argument about Vermeer’s working practice, particularly over whether or not he might have used an optical aid, such as a camera obscura.  But he only had the same things available to him as did any other painter of his day. Because his pictures look quite different from his contemporaries, the big questions are whether he worked in an unusual way, and also how he could have used a lens in his studio. There is very little documentation about Vermeer, and so I had to start by finding out what were the suggested methods and materials for artists at the time, and how people were using lenses. There was a bit of an overlap between alchemy, medicine and painting then, and old artists’ treatises give recipes for cures and experiments as well as for paint. They were all fascinating, and so my reading became very wide, and it took a very long time to write this book. This is why the bibliography is so big.”

The African enlightenment.  Aeon.  “In short: many of the highest ideals of the later European Enlightenment had been conceived and summarised by one man, working in an Ethiopian cave from 1630 to 1632. Yacob’s reason-based philosophy is presented in his main work, Hatäta (meaning ‘the enquiry’). The book was written down in 1667 on the insistence of his student, Walda Heywat, who himself wrote a more practically oriented Hatäta. Today, 350 years later, it’s hard to find a copy of Yacob’s book.”

The hellraisers of Nairobi.  Nairobi Side Hustle.  “From the beginning, Mumbi’s approach was radical and feminist. She realized that women were being excluded from local community associations because of the membership fees, so she set up her own women’s parliament, and made it free to join. Herself a Kikuyu, Mumbi invited women who represented all the different communities around Mathare to join.  Almost immediately, the Parliament got to work on issues that no one else seemed to be touching. ‘For us, we wanted to have a unique platform where women can share and exchange their views about things that are not going right at the community level,’ she said. After a house girl was beaten by her employer and cheated out of her wage, the Parliament helped to form a house girls’ association. And after a woman died in childbirth at the local Huruma Maternity Clinic, they organized a march to demand that the local government shut the clinic down.”

Afghan war rugs and the lossy compression of cultural codingRespectable Lawyer.  This is a Twitter thread, so not so easy to quote here, but it’s a fascinating discussion of how the Soviet and American invasions are visually represented in rugs, and how cultural artifacts get passed between generations of weavers.

India’s Silicon Valley is dying of thirst.  Your city may be next.  Wired.  “Bangalore has a problem: It is running out of water, fast. Cities all over the world, from those in the American West to nearly every major Indian metropolis, have been struggling with drought and water deficits in recent years. But Banga­lore is an extreme case. Last summer, a professor from the Indian Institute of Science declared that the city will be unlivable by 2020. He later backed off his prediction of the exact time of death—but even so, says P. N. Ravindra, an official at the Bangalore Water Supply and Sewerage Board, ‘the projections are relatively correct. Our groundwater levels are approaching zero.'”

What do slaveholders think?  Aeon.  “While not every one of the slaveholders I spoke with in the course of this research was as frank as Aanan, his approach bears all the traits of contemporary slaveholding: financial distress, emotional manipulation, illegality, and paternalism. At the end of our conversation, I inquired about Aanan with one of my research partners. Yes, they had heard of him. I updated my field notes: ‘Largest contractor in [town].’”

How did Indonesia and Malaysia become majority-Muslim when they were once dominated by Hindu and Buddhist kingdoms?  r/AskHistorians.  “While Islam was spreading, Southeast Asia was experiencing other rapid changes in matters other than religion. Forests were cleared to make farms, while fishing villages turned into humongous cities within a few generations. People began to leave their villages and head out for the wider world. Animism tends to be localized and unpredictable, but Islam is true no matter where you go and says that no matter what, the pious go to Heaven and the evil fall to Hell. Islam was perhaps the most suitable religion in this brave new world.”

The couple who saved ancient China’s architectural treasures before they were lost forever.  Smithsonian Magazine.  “Liang and Lin—along with a half dozen or so other young scholars in the grandly named Institute for Research in Chinese Architecture—used the only information available, following stray leads in ancient texts, chasing up rumors and clues found in cave murals, even, in one case, an old folkloric song. It was, Liang later wrote, ‘like a blind man riding a blind horse.’ Despite the difficulties, the couple would go on to make a string of extraordinary discoveries in the 1930s, documenting almost 2,000 exquisitely carved temples, pagodas and monasteries that were on the verge of being lost forever.”

What would count as an explanation of the size of China? Marginal Revolution. “Currently there are over one billion Chinese in one political unit, and a bit of scattering.  And there are over one billion Europeans, spread in fairly significant numbers across about fifty political units.  How did such a fundamental difference come to pass?”

Rice and banchan — a love affair.  Ask a Korean.  “If you ever visited a Korean restaurant, even just once, you have seen banchan. Before you receive what you ordered—sometimes, before you order anything at all—an array of dishes come in small plates. One of them, without fail, is kimchi. Others can be meat, fish or vegetables. They can be raw, cooked, tossed, pickled, braised, fermented. Those are banchan: literally, ‘companion to rice.’  Eating food with carbohydrates is hardly unique to Koreans. Nor is eating food with rice, as other rice-growing cultures also center their cuisine around rice. But none of those cultures created a cuisine quite like Korea’s, which obsesses over building a constellation of small dishes to orbit around the rice. To be sure, not all Korean dishes come with numerous banchan. Dishes like gukbap (국밥, or rice-in-soup,) noodles, or bibimbap usually come with the maximum of three or so side dishes. But traditionally, Koreans have considered those banchan-less dishes to be the “lower” food that you would eat when you are out-and-about. Bibimbap, for example, originated as a dish for peasants on the field, who would mix in all the banchan into a large bowl with rice and sauce to eat quickly during their mid-day break. Gukbap and noodles were usually served at guest houses for travelers who needed to eat quickly and continue their journey.”

The Japanese origins of fine dining.  Eater.  “There’s little precedent in Europe for the lightly cooked, lightly sauced, yet intricately plated dishes, what the late writer and critic Josh Ozersky called ‘tweezer food,’ before it appeared suddenly and decisively in France in the 1960s. A great deal of nouvelle cuisine’s innovations, in fact, paralleled classical aspects of Japanese dining, especially the movement’s emphasis on shorter cooking times; minimalist, playful plating; and a focus on extracting the essential aspects of an ingredient, rather than transforming it. Perhaps not coincidentally, from the time that French chefs began visiting Japan (and Japanese chefs began training in France) in the mid-1960s, fine dining has become increasingly like Japan’s most formal dining tradition, kaiseki.”

Why would aliens ever bother with Earth?  Literary Hub.  “For these reasons, it strikes me that if there is intelligent alien life out there in our galaxy, they almost certainly wouldn’t pay us a visit in person in huge city-sized motherships, but by sending their sentient robots as emissaries.”

The origin of cities — part 1The HipCrime Vocab.  “Thus, the origin of cities was long before the agricultural revolution as was very much tied together with the activities of ritual feasting. Many of the ancient megaliths show the same ‘cosmological’ orientation as the early temple cities do. The calendrical orientation was associated with the priestly caste who used astronomical observations to determine the timing of the feasts. The design of these sites was intentionally made to represent a cosmic order manifested on earth, a common theme of early ruling classes who were establishing a celestial ‘order’ on earth – ‘as above so below’ in language of hermeticism. Just as the sacred feasting rituals provided the opportunity for the gift exchanges that led to the interest-bearing debt and inequality, so too did the written debt/credit relationships which supplanted them originate in the sacred context of the temples.”

Here be dragons: finding the blank spaces in a well-mapped world.  VQR.  “Until a century ago, Greenlandic hunters would cut maps out of driftwood. ‘The wooden part would be the fjord, so it would be a mirror image,’ Siggi says. ‘Holes would be islands. Compared to a paper map, it was actually quite accurate.’ … A Danish ethnologist, Gustav Holm, noted that notched into the wood, ‘the map likewise indicates where a kayak can be carried’ when the path between fjords is blocked by ice. Unlike drawings, the contoured wood could be felt, useful in a region where the sun disappears for months at a time.”

New exoskeletons will harness the subtle anatomy of human balance.  Nautilus.  “Unlike the rest of us, the [Kenyan] women were supporting the load [they carried on their head] with the structural components of the body, rather than metabolizing tissues of the body. They were balancing it perfectly on their bones, without the aid of any muscle, tendon, or supporting structures. Over time, Heglund showed, the bones and bodies of the African women had adjusted to perfectly support the head weight in the most energy efficient manner. The structure had adjusted so it aligned in an ideal formation to keep the weight off the muscles.”

The science of suffering.  New Republic.  “By far the most remarkable recent finding about this transmogrification of the body is that some proportion of it can be reproduced in the next generation. The children of survivors—a surprising number of them, anyway—may be born less able to metabolize stress. They may be born more susceptible to PTSD, a vulnerability expressed in their molecules, neurons, cells, and genes.  After a century of brutalization and slaughter of millions, the corporeal dimension of trauma gives a startling twist to the maxim that history repeats itself. Yael Danieli, the author of an influential reference work on the multigenerational dimensions of trauma, refers to the physical transmission of the horrors of the past as ’embodied history.’ Of course, biological legacy doesn’t predetermine the personality or health of any one child. To say that would be to grossly oversimplify the socioeconomic and geographic and irreducibly personal forces that shape a life. At the same time, it would be hard to overstate the political import of these new findings. People who have been subject to repeated, centuries-long violence, such as African Americans and Native Americans, may by now have disadvantage baked into their very molecules.”

How to raise a sweet son in an era of angry men.  Time.  “Boys have always known they could do anything; all they had to do was look around at their presidents, religious leaders, professional athletes, at the statues that stand erect in big cities and small. Girls have always known they were allowed to feel anything — except anger. Now girls, led by women, are being told they can own righteous anger.Now they can feel what they want and be what they want. There’s no commensurate lesson for boys in our culture. While girls are encouraged to be not just ballerinas, but astronauts and coders, boys—who already know they can walk on the moon and dominate Silicon Valley—don’t receive explicit encouragement to fully access their emotions. Boys are still snips and snails and puppy dog tails. We leave them behind from birth.”

How do you count without numbers?  Sapiens.  “None of us, then, is really a ‘numbers person.’ We are not predisposed to handle quantitative distinctions adroitly. In the absence of the cultural traditions that infuse our lives with numbers from infancy, we would all struggle with even basic quantitative distinctions.”

Why clocks run clockwise (and some watches and clocks that don’t).  Hodinkee.  “The idea that one would need to specify motion one way or the other around a circle doesn’t seem to have been very widespread prior to the development of clocks, and people simply seemed to have said left or right, in most cases. Two old terms in English exist: widdershins (counterclockwise) and deosil or deasil (clockwise) though again, these seem to originally have more had the sense of left and right rather than clockwise or counterclockwise per se. ‘Widdershins’ is first attested in 1545 (notably, well after the appearance of public clocks in Europe).”

Why did life move to land?  For the view.  Quanta.  “Life on Earth began in the water. So when the first animals moved onto land, they had to trade their fins for limbs, and their gills for lungs, the better to adapt to their new terrestrial environment.  A new study, out today, suggests that the shift to lungs and limbs doesn’t tell the full story of these creatures’ transformation. As they emerged from the sea, they gained something perhaps more precious than oxygenated air: information. In air, eyes can see much farther than they can under water. The increased visual range provided an ‘informational zip line’ that alerted the ancient animals to bountiful food sources near the shore.”

The self-medicating animal.  New York Times.  “Animals of all kinds, from ants and butterflies to sheep and monkeys, use medicine. Certain caterpillars will, when infected by parasitic flies, eat poisonous plants, killing or arresting the growth of the larvae within them. Some ants incorporate resin from spruce trees in their nests to fend off pathogenic microbes, employing the same antibacterial compounds, called terpenes, that we use when we mop the floor with the original Pine-Sol. Parrots and many other animals consume clay to treat an upset stomach; clay binds to toxins, flushing them out of the body. ‘I believe every species alive today is self-medicating in one way or another,’ Huffman told me recently. ‘It’s just a fact of life.'”

The secret economic lives of animals.  Bloomberg.  “‘Biological markets are all over the place,’ says Ronald Noë, a Dutch biologist at the University of Strasbourg who first proposed the concept of the biological market in 1994. Scientists have since described biological markets in the African savannah, Central American rainforests, and the Great Barrier Reef. Baboons and other social primates exchange grooming for sex. Some plants and insects reward ants for protection. Cleaner wrasses eat parasites off other fish and behave more gently when a “client” has the option of visiting a rival wrasse.”

Links I liked

The photo shows a bar of chocolate with Ghanaian adinkra symbols printed on itEdible art from 57 Chocolate in Ghana

The image shows a tweet reading, "my dream is to send a rural African village girl to Mars in a spaceship designed, built, and launched in Africa" - Elsie Kanza, WEFDreaming big (source)

  • Song of the week: Run, don’t walk, to listen to “Republique Amazone,” the debut album from new West African supergroup Les Amazones d’Afrique.  Angélique Kidjo, Kandia Kouyaté, Mamani Keita, Mariam Doumbia, Mariam Koné, Massan Coulibaly, Mouneissa Tandina, Nneka, Pamela Badjogo and Rokia Koné all in one place!