Links I liked

The image shows a Ghanaian woman in a white shirt and printed dress standing in front of a banana groveOne of a wonderful series of portraits from Ghana’s first female professional photographer

  • Every headline ought to be about the horrific scale of the food crises in South Sudan, Somalia and Nigeria.  Here’s how to help.  This portrait of daily life in South Sudan is deeply saddening.
  • Video of the week: in our current geopolitical climate, Gato Preto‘s recent song “Take a Stand” feels very appropriate.  The outfits are totally on point as well.

Links I liked

The photo shows a beachfront scene, framed by a window, in Durban, South AfricaThinking of this beautiful view in Durban on a rainy day here in Berkeley

The image shows a tweet from Tolu Ogunlesi, expressing admiration for the percentage of books on South Africa which are by South African authors

  • Enthusiasm for universal basic income is spreading, with new pilot projects recently announced in Scotland and Finland.  An interesting argument for the positive effects of UBI is that it already exists for the 1% in the form of capital income.

DiA’s reading list on African affairs by African scholars


The team at Democracy in Africa has done a major public service by putting together a very long reading list of articles on African issues by African scholars.  I’m reproducing it here.  If you need access to a gated article, just let me know and I’ll see if I can get it through Berkeley.  Other useful resources include the Oxford Bibliographies list for African studies and African Journals Online.

Witchcraft on the Small Screen

The STC bus that I caught from Accra to Tamale yesterday was equipped with a DVD player, and we were treated to four Nollywood productions, all of which were centrally concerned with witchcraft.  I didn’t catch the title of the first one, but highlights included a man getting up in the midst of the night to swat at a moth in his room, only to have the insect turn first into a bird and then into his wife.  Egg of Life portrayed a campfire story told by an older man to a group of children, about a chief’s son who was poisoned by the witches he had inadvisedly consorted with in his youth, and the group of female warriors who were sent to find the restorative Egg of Life.  (The traditional costumes were quite lovely.)  Brotherhood of Vipers was really beautifully lit, with deeply saturated colors lending interest to this story of business rivals using witchcraft to get ahead, whilst Super Warriors was a cheesy romp about a magician who cast down his enemies by shooting lightning from the Star of David painted on his forehead.

This put me in mind of an article I recently read by Stephen Ellis and Gerrie Ter Haar.  In “Religion and Politics: Taking African Epistemologies Seriously,” they argue that many African approaches to religion* treat the material and the spirit worlds as constituting a single spectrum of reality.  They note as well that this historical mode of thought may go some way towards explaining the warm reception of charismatic Christian churches in Africa, whose messages of spiritual healing (and the prosperity gospel) have proven increasingly popular over the last decades.  In Ghana, charismatic churches such as the Lighthouse Chapel International have been growing at the expense of the mainline Protestant and Catholic churches at least since the 1970s.

Paul Gifford touches on these issues in his recent study of Ghana’s charismatic movement, which offers up some telling observations of pastors calling upon the holy spirit to counteract juju worked upon members of the congregation.  Traditional typologies of spiritual forces may thus co-exist with biblical descriptors of the same phenomena, such as demons.  It’s fascinating to see the ways in which a set of cultural practices and beliefs that were at the first utterly un-African (i.e. Christianity) have slowly adapted themselves to their local setting.

*This isn’t intended to over-generalize, however; there’s obviously a huge diversity of religous practice and belief (or unbelief, for that matter) within the continent!