Is fighting rebel groups the only way to defeat them?

Here’s another great paragraph from the same article I discussed in my last post, by D’Errico, Kalala, Bashige Nzigire, Maisha and Malemo Kalisya:

Community-led initiatives for mitigating or removing the risk of exposure to [violence in eastern DR Congo] also exist. … In Kitutu, a rural community located next to a forest used as a base by soldiers of the Forces Démocratiques de Libération du Rwanda (Democratic Forces for the Liberation of Rwanda – FDLR) who have inflicted numerous acts of rape and violence on community members for nearly a decade, residents have lobbied United Nations’ officials to escort them to FDLR camps so they can invite the soldiers to come and live among them. They have also offered to build houses for the soldiers. According to respondents, integrating the soldiers into community life is the only way to resolve the violence. They believe the community plays a more important role in this process than international agencies, since they are genuinely willing to invite soldiers to live with them, with the prerequisite that they lay down their weapons.

How many Western assumptions about conflict does would this strategy upend?  Communities are passive victims of rebel groups.  Peacekeepers should provide a buffer between armed groups and civilians.  Rebels must be militarily defeated or made to sign peace treaties.  I suspect this type of local-level negotiation is actually very common, and probably has more to do with how rebels behave than political scientists tend to think.

Power dynamics and research ethics

From a recent article on the nexus between rape and access to healthcare in eastern DRC, by Nicole D’Errico, Tshibangu Kalala, Louise Bashige Nzigire, Felicien Maisha and Luc Malemo Kalisya:

In public forums, Congolese people have also questioned whether or not they benefit from efforts made towards documenting gender-based violence. At one such event organised by patients in a hospital in Goma in June 2010, one survivor of rape stated, ‘[Researchers] say they can’t pay us [for research] because that would be unethical, but they take our dignity for free. They are paid to come here to talk to us but we get nothing!’ Many listeners agreed, with this speaker and a subsequent speaker asked whether or not foreign professors are paid to teach classes based on the knowledge gained from visits to the DRC, and suggested that such payments should be shared with their informants. (p. 53)

This is a huge issue in thinking about the ethics of research in low-income countries, particularly (but not exclusively) as a researcher from a different country.   Western academics are frequently reminded to strive for neutrality – to not to let personal opinions get bound up in their projects, to not pay interview subjects lest they create incentives to participate and bias their samples – but I think we’re often so focused on this that we lose sight of the power dynamics that are also inherently part of the research process.

So what can be done about this?  At a minimum, researchers ought to be compensating their respondents for the time it took to participate in the interview.  Sharing the completed research with respondents is also best practice, although I imagine this might have been cold comfort to the speaker quoted above.  I also respect the work that IPA is doing in disseminating results to government agencies and NGOs in the countries where it works, like this education conference in Burkina Faso, and this savings & payments conference in Uganda.  Other researchers I know have spent some time working as lecturers in universities in the countries where they work.  These ideas don’t address all of the speaker’s concerns, but they’re a useful step towards ensuring that research results aren’t locked in gated journals in the academic’s home country.

What are some other ways researchers can make sure they’re not simply taking from their respondents without giving back?

On political order in weak states

I’ve come across two great articles recently that push back against the idea that a weak central government leads to lawlessness and a lack of political order at the local level.  At Pambazuka, Patience Kabamba writes about the way that businesspeople from the Nande ethnic group have created a decently well-functioning shadow state in the eastern Congolese city of Butembo.  Quoting at length because this is such a fascinating story about globalization and state formation:

In the absence of an effective national government and in the presence of many competitors for power, the Nande … have prospered for more than three decades, managing to build and protect self-sustaining transnational economic enterprises. … The Nande import containers of goods ranging from textiles, motorbikes, and automobiles to spare engines, medicine and other merchandise from East Africa, the Persian Gulf, Southeast Asia and China, [and] export agricultural products ranging from coffee, potatoes and beans to papaya, latex and other vegetables as well as minerals such as gold, coltan, wolfram and cassiterites. The elite of Butembo, the most successful import-export traders, are millionaires in US Dollar amounts…

In addition to a booming import-export trade, the Nande have significantly contributed to the infrastructure of Butembo, taking over multiple functions previously assigned to the state. Each Nande trader is responsible for 50 kilometers of road. A tollgate is generally organized and the money collected is used to repair and mend the roads. …  As a result, the Nande region is one of the only places in the country, apart from Katanga— a central site of mineral exploitation and extraction—that has good road networks. Butembo also sports a new airport, a hydroelectric dam and an impressive, three-story mayoral office. The Nande distribute food, clothes and medicine to refugees and contribute significant sums to the construction and maintenance of the local universities. The local federation of traders even has a court that is often used in lieu of the state court for litigations concerning succession and land ownership.

Maria Eriksson Baaz and Judith Verweijen have a good piece at Democracy in Africa about the fact that even the notoriously predatory Congolese army also serves some law enforcement functions.  In eastern DRC, citizens are able to negotiate with the army to carry out extra-legal judiciary tasks that wouldn’t otherwise take place through the corrupt formal system:

It has become a relatively widespread practice for civilians to solicit the FARDC to intervene in all sorts of conflicts, located on a wide private-public spectrum. These include disputes over debts, the division of profits, land, and other property, but also conflicts related to a wide range of private and family issues, like debts, dowry, divorces, love affairs and personal rivalries. The reasons for this must largely be located in the weak capabilities and legitimacy of local civilian authorities, and the inaccessibility, slow pace and costly nature of existing dispute-resolution mechanisms and formal justice.

I’ll give the last word to Baaz and Verweijen: “These findings highlight the limited analytical utility of approaches to the Congolese state which conceptualize it as a monolithic whole and focus solely on its predatory and abusive practices. While such practices are undeniably omnipresent, they represent only one dimension of what the state apparatus in the DRC is and does.”

“There is no system of order in DRC to simply ‘restore'”

Via Cafe Congo, I recently came across an interesting post on Obama’s Law and state power in the DRC at Congo Story.  It’s more than three years old at this point, but retains its relevance.  Key quote:

Many Congolese send out a cry for a “strong” leader, but the logic seems to suggest that someone powerful can restore order.  In my view, that’s not possible.  While consolidating power into one person or a few may be  effective for a time, it carries an inherent vulnerability: it only works until someone more powerful comes along to replace it.  This model trends toward coups, as we know.  As I have argued briefly here, there is no system of order in DRC to simply “restore” unless you want more colonialism or oppression; a new system of rule must be built and developed painstakingly through institutionalization. (Bold in original)

The accompanying illustration is fascinating.  No attribution was given at Congo Story; let me know if you know the artist.

clothes make the man

I read this as Pierre Englebert might: there is an idea here that there should be a state, and there exists an entity with the trappings of statehood, but it has nothing inside of it.  Congo is an empty uniform.  And the process of statebuilding is about creating first the skeleton – the bare minimum of security – and then the rest of the governmental body to fill it in.

Highlights from APSA

I had a fantastic time at APSA last week.  Early-stage PhD students, it’s definitely worth attending even if you’re not presenting.  Here are some of the papers that really stood out to me:

APSA presentation, Friday August 29

I’m in DC for APSA this week, and will be discussing some of my work with Laura Seay about understanding local governance institutions in the DRC at this 8 am panel on Friday.  We build on this paper by Macartan Humphreys, Raul Sanchez de la Sierra and Peter van der Windt, which finds that community-driven reconstruction programs haven’t done much to change people’s ideas about democratic governance in eastern Congo.  The rest of the panelists are also fabulous, so if you’re in town, you should definitely come!

Travel tips for Berkeley students

Being a PhD student might not pay terribly well, but I’ve discovered a number of benefits offered by UC Berkeley that can substantially offset the cost of travel, and thought I’d share them here.

  • Travel grants: The Graduate Assembly offers travel grants to grad students who are presenting at conferences.  If you’d just like to attend a conference, the Student Opportunity Fund and Academic Opportunity Fund will cover registration and travel costs for both undergrads and grad students – no presentation required.
  • Travel insurance: Students traveling more than 100 miles away from campus for research can get free evacuation insurance through the university.  If you have SHIP and you need medical care while away from campus, your expenditures will be reimbursed through Aetna On Call.
  • Travel health: You will pay exponentially less for prescription medications through the Tang Center travel clinic than you would at any other pharmacy.  With the insurance plan at my last job, I once paid $600 out of pocket for a three-month supply of Malarone, after extensive haggling with the pharmacy to give me more than 30 days’ worth of medication at once.  Tang filled a three-month order with no complications for just $15.

Finally, while this isn’t Berkeley-specific, I’ve found it useful to sign up for Global Entry now that I’m planning frequent international travel out of SFO.  It’s $100 for ten years, and gives you access to an expedited lane for passport control.  Once you’ve been assigned a Known Traveler Number through Global Entry, you can also use this to request access (for free) to TSA Pre-Check expedited security screening for travel on participating airlines within the US.  TSA Pre-Check doesn’t appear to be offered for international flights at this time, but if you’re willing to pay $180 per year, you can skip the security lines for any flight at SFO with CLEAR.